Saul spent several days with the disciples in Damascus. 20At once he began to preach in the synagogues that Jesus is the Son of God. 21All those who heard him were astonished and asked, "Isn't he the man who raised havoc in Jerusalem among those who call on this name? And hasn't he come here to take them as prisoners to the chief priests?" 22Yet Saul grew more and more powerful and baffled the Jews living in Damascus by proving that Jesus is the Christ.[a]
23After many days had gone by, the Jews conspired to kill him, 24but Saul learned of their plan. Day and night they kept close watch on the city gates in order to kill him. 25But his followers took him by night and lowered him in a basket through an opening in the wall.
26When he came to Jerusalem, he tried to join the disciples, but they were all afraid of him, not believing that he really was a disciple. 27But Barnabas took him and brought him to the apostles. He told them how Saul on his journey had seen the Lord and that the Lord had spoken to him, and how in Damascus he had preached fearlessly in the name of Jesus. 28So Saul stayed with them and moved about freely in Jerusalem, speaking boldly in the name of the Lord. 29He talked and debated with the Grecian Jews, but they tried to kill him. 30When the brothers learned of this, they took him down to Caesarea and sent him off to Tarsus.
31Then the church throughout Judea, Galilee and Samaria enjoyed a time of peace. It was strengthened; and encouraged by the Holy Spirit, it grew in numbers, living in the fear of the Lord.
A brief background on Saul is that he was a ferocious persecutor of Christ's message. He was a witness to the stoning of Stephen in Chapter 6 and when we see him converted he had the very rare authority of the Sanhedrin (Jewish governing council) to extradite and imprison any of Christ's followers that he found in Damascus. After his conversion, however, he is given the title 'Apostle,' begins to go by his Greek name (Paul) and goes on to write 2/3 of the new testament as we know it. Romans, Galatians, Corinthians, Ephesians, Philippians, Colossians, Thessalonians, Timothy, Titus, Philemon and Hebrews were all letters penned by Paul to either specific believers or churches as instructions on living a life for Christ. The most amazing thing about all of this is the extent of NT scripture penned by a man who was not really even present during Christ's ministry.
The term "Apostle" comes from the greek "Apostolos" which means "messenger" or "one sent with orders." For Paul to call himself an Apostle (Look at the first verse of any of the above-mentioned letters) when he was clearly not sent by Christ during his time on Earth was quite the claim! If all scripture is God-breathed and inerrantly true, by what authority was this great apostle commissioned?
Later this week we will look at the source of Paul's knowledge and authority.
One thing I like about this passage is the image of Saul in verse 26 showing up to the Jerusalem believers and trying to convince them he was now "on their side."
ReplyDeleteThe first few Jerusalem believers who stood up and said "Okay... I'm cool with this guy" - THEY are a pretty amazing part of this story, too. There is a good chance that most of them had watched S(P)aul hurt or even KILL someone they loved and worshipped with.
Who cares if Saul has changed. It doesn't change what he had done directly to this group or folks just like them.
We brush over this too often. S(P)aul is not the only success story here. Count in the nameless leaders in the Jerusalem church who finally decided and convinced others to accept S(P)aul into the fold.
Not being skeptical of repentant folks after they've hurt us so badly we thought we would never heal - THAT is a miracle.
Kudos for the S(P)aul spelling, by the way. That made me smile.
ReplyDeleteWell said, Brian! And can you imagine what was going on in Barnabas' head? He couldn't have been 100% on board with this.
ReplyDeleteBuilding off your second-to-last paragraph, it says in v.28 that he not only stayed with them in Jerusalem but "moved about FREELY, speaking BOLDLY in the name of the Lord." Public opinion is hard to change and there was undoubtedly as much resistance from the original 12 apostles as from the general body of believers there. Not only did they get past their initial perception of the once-zealous hunter but seemingly hit the ground running changing the opinion of all those around them.
It would be one thing to say "Sure, you can stay here, I guess." It is a whole new level of faith to say "Let me promote your name so that you will be safe when you preach to the people whose family members you imprisoned and killed."
I have blown over this passage over and over, even studying it at length and never come across that perspective. Thanks, Brian!