Tuesday, November 30, 2010

Proverbs: Getting Started

Overview
The ancient Israelites valued wisdom. Their gatherings in the temple would often involve debate and discussion, and they distinguished knowledge from wisdom this way: Knowledge is factual, wisdom is practical. In other words, wisdom is knowing what to do with the knowledge you have. Solomon was Israel's third king, the second of the permanent Davidic line, and was known to be the wisest of all kings (His full story is in 1 Kings 1-11). He is credited, if not with flat-out authorship, with the inspiration of the majority of the book's "wisdom sayings." These proverbs were never written as one book, but rather collected later in history to form a comprehensive "wisdom book."

Outline
The book begins with seven verses on the purposes of the proverbs. The next nine chapters will hold a wider focus to wisdom in general. These chapters will focus on criminals, a call to be wise, wisdom's rewards, adultery, (twice), business and human choices. After these nine chapters there are thirteen chapters of the "Proverbs of Solomon," believed to come from Solomon's own hand. These are more specific sayings, with ideas generally contained to a verse or two before changing topics. Chapters 22-24 are anonymous "Proverbs of the wise men," while chapters 25-29 hold proverbs of Solomon, but from Hezekiah's (one of the later kings of Judah's) records. The book ends with sections of proverbs from Agur and Lemuel, who are believed to have been Arabian royalty, but whose message stays in line with the teachings of Solomon.

Theme
The general voice of the proverbs preaches a message that, on the one hand, there are those who disobey God's law. These individuals are repeatedly called "fools" and their behaviors are marked as "folly." On the other hand are those who choose to live in line with God's will. These folks are called "wise" and their life choices show "wisdom." 

I know this study will be a huge blessing to everyone who sticks with it. God will speak to you in interesting new ways with each day's proverb. Happy Reading!

Sunday, November 7, 2010

The Old Testament in Five Minutes.

As I've studied this semester, I've realized that I knew VERY little about the Old Testament, and have just found the structure of it's composition fascinating. For those of you who have, like me, felt like the Old Testament is under-taught in churches, here is a brief overview of the first 2/3s of our Bible. I'll try to keep to the essentials. Let's start with a basic outline of the history you'll see:
  • God chooses Abraham to father his chosen people; 
  • God delivers said people from slavery and gives them a promised land; 
  • They grow increasingly ungodly; 
  • They ask for a physical king to rule over them to be like the surrounding societies; 
  • Corruption enters and the kingdom splits ("Israel" in north, "Judah" in south); 
  • Corruption gets worse and they get overtaken by Assyrians (northern kingdom) and Babylonians (southern kingdom); 
  • They are carried off into exile in Babylon; 
  • Then they return to start rebuilding Jerusalem.

The OT takes us up to about 400 b.c. The history is contained in the books from Genesis through Chronicles. If you are looking for the story of Israel, these books tell that comprehensive tale.

The Pentateuch (Genesis, Exodus, Leviticus, Numbers, Deuteronomy)
Came about in the time of Moses, so some of the pre-mosaic history (Geneis) could be somewhat debatable, but the Theological themes in these first 5 books are nonetheless true. In Genesis, the major storylines are: Eden, Noah, Abraham, Isaac, Jacob (later Israel). Jacob's 12 sons will become the patriarchs to the 12 tribes of Israel. We end Genesis with Jacob's family in Egypt because of famine. Exodus picks up, and the nation Israel has been put to work in Egypt as slaves. The rest of the Pentateuch (PEN-ta-took) is the story of leaving Egypt (Exodus), Moses and the people at Mt. Sinai (Ex. & Leviticus), then Moses and the people wandering the desert for 40 years before finding Canaan (Lev., Numbers & Deuteronomy), which is now what we know as Israel.

The Historical Books (Joshua, Judges, 1 & 2 Samuel, 1 & 2 Kings, 1& 2 Chronicles, Ezra, Nehemiah)
Joshua picks up where Moses leaves off and leads the nation across the Jordan into Canaan. They were told to completely drive out all inhabitants of this land. They failed to do so, the importance of which we'll get to later. There was a time when priests acted as Judges on the land. They gauged the spiritual health of the nation and declared the cost in sacrifices, preached corrective strategy, etc. They grew corrupt. Then came Samuel, a judge who was truly Godly. The people came to him and asked for a human, physical king. He anointed Saul. 2 Samuel is the story of David, Saul's successor. David's line would continue to reign; he'd be followed by his son, Solomon (1 Kings), and then the line would continue (2Kings) until the people were overcome and taken into Exile. A HUGE part of this story is religious apostasy that came from not completely driving inhabitants from the land and the religious compromise that was a result. God used the Assyrians and Babylonians as a tool for divine discipline. 1 & 2 Chronicles are the story of the Kingship of Israel, but written while in exile, which brings a different light to the author's purpose. You will see many stories carry over from Kings to Chronicles, but told with a different perspective. Ezra & Nehemiah recount the first two expeditions back to Jerusalem from Babylon after the exile and recap the beginnings of the rebuilding process. Ezra led the rebuilding of the temple, Nehemiah, the city wall.
What about Ruth and Esther? - Ruth and Esther are not integral to the story of Israel. They read very similarly, like a dramatic story, but are not necessarily a chronological part of the story. There is a lot of good material about living faithfully, the faithfulness of God, etc, and Ruth was part of Jesus' bloodline, but as far as being a significant and integral part of the history, they aren't really.
 Poetical Books (Job, Psalms, Proverbs, Song of Songs, Ecclesiastes)
Called "poetry" because of the form in which they are written. These books are not meant to be read like a story, but to be meditated on and applied to life. Job is about a faithful servant of God, whom God allows to be tempted by Satan to prove his faithfulness. If you read the whole book you will see a lesson underlying it all that sometimes good things happen to good people but we should not question God because we are infinitely less-informed. Psalms are songs and praises. Some point to Jesus, some praise God, some are lamentations. Proverbs are wisdom sayings, largely from Israel's most wise king, Solomon. They aren't promises, but proven by experience to be good sayings to live by, most of the time. Song of Songs is a collection of love songs between a man and wife. They display the beauty that lies within a Godly marriage between man and wife. Ecclesiates is a philosophical and theological book that deals, largely, with the insignificance of the physical life on earth.

The Prophets (Isaiah, Jeremiah, Ezekiel, Daniel, Hosea, Joel, Amos, Obadiah, Jonah, Micah, Nahum, Habakkuk, Zephaniah, Haggai, Zechariah, Malachi)
These special people were the mouthpiece of God. They start during the Israelite monarchy, and go until the return from exile. Their messages can be cryptic, but almost always possess a certain duality of meaning: simultaneous focus on current issues in society and focus on looking forward to God's provision. These will not extend the history of the Old Testament, but will give more detail to certain parts. Some will speak of the monarchy, some (like Daniel) will give history of time in Babylon. They use a wide variety of literary styles to reach their audience, but their messages are almost always very united: the apostasy in our hearts is a problem, but if we repent and turn wholeheartedly to God, he will lift us up.

I always wished I knew more about the old testament. I hope this will help you because it was always something I wish I had. If you want to explore the Old Testament, I am a big fan of Samuel. Great stuff in there. 

Happy Reading!

Tuesday, November 2, 2010

Killing two birds with one post.

First "bird" - I just always find it interesting when part of what we discuss in class lines up with Buddy/Richard's sermon for the week. Mostly, it's because I can't decide if it is serendipitous or divinely supervised :) This was the message on Sunday, and was also touched on by James in chapter 3 and in chapter 2. The "deeds" that some think Christians can't be saved without need to come from a willingness and love in our hearts, not from obligation. James' words were, "in the humility that comes from wisdom." I found a verse that speaks to this in 1 Thessalonians. Paul writes this:
2 "We always thank God for all of you and continually mention you in our prayers. 3 We remember before our God and Father your work produced by faith, your labor prompted by love, and your endurance inspired by hope in our Lord Jesus Christ." (1 Thessalonians 1:2, italics emphasis added by Nick) whole chapter here.
Second "bird" - This week we will be reading James 4:1-12. There is a lot in this passage but one section that always used to give me trouble was verse 9. The "grieve mourn and wail" passage didn't make sense but makes more sense now than it used to. This week I want to challenge you to read this passage daily, but also to dive deeper with verse 9 (and the verses on either side of it, really). What does being commanded to "grieve, mourn and wail" mean to us as Christians today? Does this contradict other scripture about being joyful? Think and pray on the passage this week and ask God to reveal Himself to you through it.

Wednesday, October 27, 2010

"Faith and Deeds" expanded

The debate between faith and deeds as a means to salvation is one that theologians have debated over for ages. There is a seeming contradiction between James', "you gotta walk the walk" stance (Jas 2:17) and Paul's stance in Romans that no amount of actions can change the fact that we are sinners in need of grace. This week in class (10/31) we will be looking at James 3:13-18. I'd like to key in on verse 13 for some food for thought. It says, "Who is wise and understanding among you? Let him show it by his good life, by deeds done in the humility that comes from wisdom." Compare this to 2:14-26. I find it hard to read this and think that James is saying that certain actions need to be marked of a checklist in order for us to be saved. What do you think? Compare it to Jesus' words in Matthew 23:23-24. What is the importance of faith vs. deeds? Is it a balancing act between the two? is one more important than the other? 

Tuesday, October 12, 2010

Such Amazing Examples!

If you are looking for some devotional reading this week and don't know where to turn, try turning to Hebrews 11. The NIV heading for this section is "By Faith." The term, "by faith" is mentioned 20 times in this one chapter, and some form of the word, "faith," is used 26 times in all throughout the chapter. This collection of accounts starts early in the Old Testament and walks through several examples of servants living by faith. There is a formula to almost every one of the accounts:

  • BY FAITH, So-and-so (DID). In parentheses could be inserted any number of verbs and actions.
The stories that are summarized in this chapter are ones that required God's people to choose allegiance to Him rather than to themselves, their safety or even their nation, in some cases. Happy reading!

Friday, October 8, 2010

A Little Background Never Hurts

This week we are looking at James chapter 2:14-26. This is a pretty loaded chapter and its study will be enhanced by looking at other scripture for understanding. We'll examine these on Sunday, but if you have a few minutes to spare you may want to look at and start digesting the following scripture:

  • Romans 3:21-31 - Compare this to James 2:18. Is there a conflict in teaching?
  • Genesis 22 - This is the story of Abraham that James refers to in 2:20-24. Even if you are familiar with this story it's always good to refresh and make sure you recollect correctly.
  • Joshua 2 - This is the story of Rahab in Jericho that James refers to in 2:25-26. Again, it's good to refresh. Not only was Rahab spared but she became part of Jesus' genealogy. 
I can't wait for the discussion this week. I think it's going to be a really good one.

Monday, September 27, 2010

Legalism - Go deeper.

Scripture References NT and OT (in order of use in this post)

The question arose in class this week about legalism and what that term means. Legalism in the Biblical context is an unbalanced focus on rules and behaviors as a means to salvation. The Jewish community in the first century were highly legalistic in their practices and we see that throughout the New Testament. Pharisees tried to "catch" Jesus breaking all kinds of rules so that they could persecute him for false teaching (Matt 9:11-15; 12:1-3; 15: 1-3; Mk 7; Luk 6:1-11, to name a few). The pharisees got so wrapped up in piety (dutiful devotion to god and observance of religious principles -- Thank you, Dictionary.com!) that they had no relationship with God. They had no heart for holiness, but only a daily to-do and not-to-do list that they checked off as they went about their business.

The idea that God is after a willing heart is not one that is exclusively New Testament. Genesis tells us "Abraham believed God, and it was credited to him as righteousness" (Gen 15:6). David was called a man of God's own heart and, as history would have it, became the greatest king Israel had. There is an interesting illustration of this idea in 1 Samuel 15. In this story we have Saul, the anointed king of the Israelites and Samuel, the priest and judge over the nation, responsible for the spiritual health of the people. God, through Samuel, gave the orders to Saul to completely destroy his enemies, the Amalekites, and, "...destroy everything that belongs to them. Do not spare them. Put to death men and women, children and infants, cattle and sheep, camels and donkeys" (v. 3). Saul destroyed the Amalekites, but did what he thought the religiously right thing to do would be. He plundered and kept the best sheep, cattle and livestock for the purpose of sacrificing them to God. But he missed the command, "Destroy everything." When Samuel heard this his response speaks to this topic clearly:
"Does the Lord delight in burnt offerings and sacrifices as much as in obeying the voice of the Lord? To obey is better than to sacrifice, and to heed is better than the fat of rams" (1 Sam 15:22-23)
God wants obedient hearts. The sacrifice here is a practice that was created out of the disparity caused by disobedience! What God would have preferred is that Saul would have listened, as Mal and I tell our 4-year-old niece, "the first time."

The tie-in to our study in James is that we will begin to see much language dealing with behavior. James' message, however, is that we show the world our heart with the outpouring of markedly different behavior. The behavior must come from the heart and then be reflected outwardly. That's my challenge for you. Have a blessed week!